Worship styles

Last night we were having dinner with some friends and the topic of churches came up. They have tried a number of churches in Jackson. They like our church. They have felt the Spirit of God amongst this part of God’s family. They have been welcomed and embraced. They have discovered that PCJH is not just a “friendly” church but a church where they can make friends, something most people visiting churches ultimately desire.

What struck me in our conversation was the comment that they have visited many churches during their travels…a hundred +. They have visited churches of all styles and sizes. They watch a number of religious services on television and have had some occasion to visit those churches to see if what they see is what really takes places or if it is just a show.

Most of us by choice or circumstance do not do that. I can’t. I work Sundays for the most part. The majority of people seem to find a church home where they can

† find hope in a despair-filled world,
† find healing for the hurts of their body and their soul,
† make some friends,
† find a pastor/preacher with whom they can relate,
† be stimulated in their spiritual growth (not always agreeing),
† have something to help the kids learn about Jesus and Christian values,
† participate in a style of worship with which they are comfortable,
† be part of something that transforms and transcends them, and
† be offered avenues for Christian service.

When people find a place that meets these needs they tend to settle in to that community and enjoy the spiritual journey…often for a lifetime. Part of that ‘finding’ is the finding of a worship style that works. Folks who have moved here from other places (and most of us have) and have had a positive worship experience in those other places often want PCJH to incorporate the things they miss from their former church home. What a compliment to their former congregation’s ministry. Folks who have been a part of PCJH and have moved away often find it difficult to replace their experience. What a compliment to us. Styles of worship and congregational life are important.

A worship style of whatever ilk is called a liturgy. The Online Etymology Dictionary gives this definition of the word:

liturgy
…from leito- “public” (from laos “people;” cf. leiton “public hall,” leite “priestess;” see lay (adj.)) + -ergos “that works,” from ergon “work” (see urge (v.)). Meaning “collective formulas for the conduct of divine service in Christian churches” is from the 1590s.

The simple emphasis underlined in the definition is that a liturgy is the work of the people as they collectively worship God. Every church follows a liturgy. Our ‘collective formula’ centers around our Mission Statement of Gather to love God, Grow to know and follow Jesus, and Go to make a difference in our community and world. We follow what is called a blended style of worship, i.e., taking some of the traditional elements of the past and blending them with some elements of the present to assist all God’s people in worship. This formula ‘works’ for most people who make PCJH their church home. It becomes part of the way by which our needs are met and the transforming work of God’s presence takes place.

However, what has happened in America over the past 30+ years is that the models many denominational churches have historically followed (including Blended Worship) are not resonating in a new era of Christian worship and minsitry. Seeking after God has not stopped. Most people in America see themselves as being spiritual and wanting that spirituality to grow and deepen. They will even pursue that growth in spiritual life within a group of people (church) if they feel the group is authentic. As a result new formulas for worship are being created. These new styles are working for a new group of people.
Because this is true it is important for us to experience those styles for two reasons:

1) to understand what is working to reach a new generation of Christians;
2) To see what we can learn (and possibly blend into our experience) as we worship in a style that others have developed.

5th Sundays

 This year on our 5th Sunday worships we will be exploring other worship styles. This Sunday, April 29th, the Cheyenne Hills Worship Band from Cheyenne, Wyoming will be leading us in worship. This style of worship is what many of the fastest growing, young adult reaching congregations use. The 25 to 45 age group is the target in this style. Music is one of their languages. The avenue for the work of worship will be simple: Music, Prayer, Sermon. Come and check it out. Get into this style of worshiping God and see how it feels to you.

On July 29 we will be experiencing what is called the Emergent Church Model. This is the style of church Pastor Ben participated in while in Seattle. He will be organizing and leading this experience on our behalf.

On September 30 we will be experiencing Taize Worship. A portion of this Wikipedia article gives a brief introduction to a style of worship and service which is reaching many young people in Europe.

The Taizé Community is an ecumenical monastic order in Taizé, Saône-et-Loire, Burgundy, France that has a strong devotion to peace and justice through prayer and meditation. It was founded in 1940 by Brother Roger Schutz, a Protestant.
The community has become one of the world’s most important sites of Christian pilgrimage. Over 100,000 young people from around the world make pilgrimages to Taizé each year for prayer, Bible study, sharing, and communal work. Through the community’s ecumenical outlook, they are encouraged to live in the spirit of kindness, simplicity and reconciliation.

The community, though Western European in origin, has sought to include people and traditions worldwide. They have sought to demonstrate this in the music and prayers where songs are sung in many languages, and have included chants and icons from the Eastern Orthodox tradition.

It is my prayer and that of the Worship team that these experiences will deepen our worship experience at PCJH. We also pray that it will be a wonderful opportunity for our three worshiping communities: Wednesday Evening; 8 AM; and 10:15 AM to join together as one body and share a time of worship. Please put these dates on your calendars and make every effort to attend, invite friends, and participate in the work of God’s people in worship.
Pastor Paul

Blog:
What a magnificent 4th of July weekend we had. The weather was wonderful, church was spirit-filled, the parade was tremendous, Music in the Hole was outstanding, and the fireworks were fun. As I reflect on the weekend two thoughts cross my mind that I would like to share.

First, I am always amazed at the demonstration of love of country that is expressed on the 4th. Maybe it is because I don’t see this demonstration in the midst of the political wrangling that is often seen on news broadcasts or the constant criticism of our leaders and their decisions that fill the airwaves. It seems that part of our present day sport as a society is to run down this nations that has been such a beacon of hope for so many in our world. I often wonder how we can pray for our leaders (1 Tim. 2) when we are actively bad-mouthing them.

This having been said, I am always pleased at the patriotic feelings that are expressed on the Fourth. People who have served and who are serving our country are honored and verbally thanked. Flags are flown and waved. People sing the songs of love for our nation. Tears seem to flow freely. That which seems to have been hidden is revealed. Still waters run deep.

There are times that the amazement of love of country is paralleled in our love of God, especially amongst Presbyterians. Traditionally we are not spiritual extroverts. We don’t shout “Amen” like our Baptist neighbors nor do we “lift holy hands to God” like those of the Pentecostal persuasion or “dance in the Spirit” of prayer and praise like our African-American friends. At times we haggle about the scriptures even as we attempt to understand and apply them. Like our Presbyterian forefathers there are many in our denomination that are passionate, political Presbyterians wanting to take their beliefs and implement them in the body politic.

But, there are times when the depth of faith sneaks out, when our love of God: Father, Son, and Holy Spirit, pokes out it heads. I remember the pastor under whom I first served telling me “The presence of tears in Presbyterians is the sure sign of the Holy Spirit working as the hearts of God’s frozen chosen are melting.” I have seen those tears. I have felt the Spirit. I am reminded that our faith run deeps. Just as with our patriotism, often our love of God goes unseen except with we gather to worship. In generally most of us don’t publicly talk about our commitment to know and follow Jesus. Our work to make a difference is often done in a “don’t let the right hand know what the left hand is doing” method. But, just as our patriotism sneaks out on the 4th of July so the depth of our faith reveals itself from time to time and it makes my heart glad for when that happens I know I have a brother or sister in Jesus Christ who shares that which shapes me the most.

The second thought from this 4th of July is from a brief encounter with an attendee from Sunday’s service. The individual said, “I want to take exception with what you said on Sunday. You said we have gone down a wrong road since 1962 when prayer in schools was removed. I think it was the right decision because it forced people who desire to pray to take more of the initiative in doing so.” I thanked him for his response and insight. I want people to think and process what I say. It says that they are actively involved in my monologue instead of sitting passively in a pew/chair.

Of course such comments always get me thinking as well. Here are a few follow-up thoughts in relation to our exchange.

1. Even though I believe we took a wrong turn by removing public prayer and a sense of God from the public schools in 1962, I do not believe we will ever return to a Christian presence or emphasis within the public schools and I envision a continued erosion of public acceptance of a Christian presence in public forums in general. I see at least two reasons for this:

a) The post-WWII Supreme Court moved us from understanding the First Amendment as a safe-guard from the establishment of a state religion to seeing it as a wall of separation between church and state (In the 1947 Everson v. Board of Education decision, Justice Hugo Black wrote, “In the words of Thomas Jefferson -1802-, the clause against establishment of religion by law was intended to erect a wall of separation between church and state.”). This understanding of the 1st Amendment has reigned in our country since that time. The result is the erosion of religious involvement in the public sector, especially of the dominant Christian faith regardless of its role in the founding of our nation.

b) The Supreme Court decisions in the 60’s and early 70’s applied the above decision specifically to prayer and Bible reading in public schools. I believed this has moved us to an educational model at best and a total absence of anything spiritual at worst. Here is Wikipedia’s synopsis of those rulings:

The issue was first brought before the Supreme Court in Engel v. Vitale, 370 U.S. 421 (1962), in which the Court decided that government may not sponsor prayer in public schools because it is a violation of the First Amendment clause stating that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Further, in School District of Abington Township v. Schempp, 374 U.S. 203 (1963), the Court ruled that the government may not sponsor Bible reading and recitation of the Lord’s Prayer in public school. Throughout the 1960s the debate continued. Then, in Lemon v. Kurtzman, 403 U.S. 602 (1971), the Court established the so-called “Lemon test,” which set forth three conditions that had to be met for a challenged governmental action to be constitutional. First, the government, whether federal or state, may not sponsor or aid in the establishment of a state religion; second, the action must be secular in purpose and in its impact; and lastly, the action could not excessively entangle government with religion. This, in effect, made it difficult to introduce prayer into schools.

2) I understand the intension of the Supreme Court as outlined above. However, there is a deep sadness that occurs in my heart with their decisions (Let me add here…I believe there is a great deal of prayer that takes place throughout every arena of society. To assume that students are not praying in the midst of a difficult test or a challenging event is naïve. As an old friend of mine said, “Any time someone says ‘O God,’ whether they think they are praying to the Almighty or not, they are.”). There are also consequences within the functioning of society which only history will record. Here is my observation, we are losing or have lost our sense that there is a Sovereign Being who has structured an order to be followed within society, an order to which all people will be held accountable. When you remove this understanding of God from society a vacuum is created. Nature and society abhor a vacuum and will fill it with someone or something. American society says we will fill it with law for “We are a nation of laws, not of men” (President John Adams). The reality of our day and age is that a growing number of individuals believe their laws are as good as anyone else’s law and they have the right to live by those laws and at times impose them on others. The result is a questioning of authority and at times social confusion. This saddens me and threatens us.

3. Is there an answer? If the public forum does not teach children to respect God in prayer (we have allowed the school system to take over a number of areas of life that should be in the domain of the family: diet, faith, sex,…) then who is left to do so? The task seems so great. With the erosion of the family what social institution can instill social mores if not the public school?

It has always been the intent of Scripture that the home be the place where the most important details of faith should be taught. Listen to the words of Scripture:
Deuteronomy 6:4-9 (NIV)
4 Hear, O Israel: The Lord our God, the Lord is one.
5 Love the Lord your God with all your heart and with all your soul and with all your strength.
6 These commandments that I give you today are to be upon your hearts.
7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.
8 Tie them as symbols on your hands and bind them on your foreheads.
9 Write them on the doorframes of your houses and on your gates.
I must say, in our busy world, we adults must examine our priorities and then align them to reflect what is of greatest importance. The eternal values of the Kingdom of God must be highest on the list. If the 60+% of Christian homes in America cannot teach and model these values to our children no public school can ever accomplish the task. Statistically parents remain the most significant determiner of what children value. I applaud all of our families who are working intentionally to pass on the faith.

The Church should be an organization to assist the parent(s) and the home to talk openly about these things that are of eternal importance. We have called this practice the partnering of home and congregation. Every week Cindy Zabriskie provides handouts to assist any family that is willing to have conversations of faith in their home. Pastor Ben led a class this Spring to assist in this process. Parents, you have been given the most important role in shaping the future of our faith within our country. Please step up to the plate and let us help. Take advantage of the resources your church makes available to you.
Finally, in my sermon I read one of my favorite texts in the book of Chronicles. It says:

2 Chronicles 7:13-14 (NIV)
13 “When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people, 14 if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land.
I believe it is time for us to enter into the process of humbling ourselves before the throne of God, praying and determining to follow God’s ways. We can’t demand that others will follow us. But, we can do our part and maybe transformation of our society could begin in Jackson Hole. Here are some ideas:

† Set aside one meal a month for beginners to focus on prayer for our nation. Fast during the meal. Give the money you might have spent to a local charity, the food bank, to PCJH Deacons to help others.

† Find a group of friends with whom you might meet in our chapel for a time of prayer. I will help you organize a process of prayer you might follow.

† Create a “Keep America in Prayer” sticker for your bathroom mirror or refrigerator. Every time you look at it lift our nation to the Lord.

Certainly these are only suggestions and certainly this doesn’t mean we stop praying for family, friends, church, etc. However, we do need to keep our nation, the nation in which God saw fit to birth us, before the throne of God’s grace. I believe this is a great way through which we can walk in the prayer request sung almost every July 4th, “God bless America, land that I love…”

Pastor Paul

Welcome back Pastor Paul!!

What a storm has taken place since I went out of town.  Wow.  The protests of the last week over Abortion and our support of Israel were front and center in conversations, classes, and today’s News and Guide.  I felt the letters to the editor illuminated a cross section of feelings within the community, the injuries that were done, the processes that were followed, and the support by some of the message but not the method. I have to affirm that I agree with people’s rights to free speech and am disappointed that the methods used were in any  way associated with faith in Jesus Christ.  As has happened so frequently within history, people have hijacked faith as a way of promoting their political agenda. 

In light of these events there are some things I would like you to know.  Here they are:

1.         My sermon on June 5 will focus in on “Problems and How Presbyterian Christians Address and Work to Resolve Them.” 

 2.         Abortion.  The Presbyterian Church (USA) for almost 4 decades has taken a Pro-Choice stance as a denomination.  In this stance they are very clear:

             a.         Abortion is not an appropriate means of birth control.  However, there are times when abortion can be a morally acceptable decision for a women and man: when  it is determined that there will be severe deformity to a fetus; when there is threat  of death to the mother and/or child; rape; incest;

            b.         That having been said, women will and do make choices as to what takes place within their bodies;

            c.         It is important to have an environment where those choices can be made with healthy dialogue and information rather than in secrecy that often leads to injury and dysfunction;

I wrote a sermon on this topic in 1991.  My personal and pastoral position has remained pretty constant since then.  If anyone would like a copy of that sermon I would be glad to make one available or, if the demand is great, present it in a class or as a Sunday sermon.

 d.         Among the earliest Christians the type of protest we saw this weekend was not an option.  In general, prior to Constantine establishing Christianity as the state religion in 312 CE, Christians were the focus of the protests and such protests often led to their imprisonment and execution.  In regards to children, children were seen within that culture as property and if a family (let’s emphasize here the father in that family) did not want a child they would place it outside the city gate where it was illegal for anyone but the birth parents to reclaim it.  Often the baby would be killed by exposure or by rabid animals.  The early Christians were known for rescuing those children at risk of their lives for breaking the law and certainly risk of their livelihood to raise those children.

3.         My 9 AM class on May 29 will focus on a Presbyterian’s understanding of the relationship between Christians and Israel. 

 Blessing to you all, 

 Pastor Paul

Osama’s been laden to rest

by Pastor Paul Hayden

 It was Sunday night. I was at the Little America in Salt Lake City walking over to get a quick bite to eat. Terri called. Reports are stating that Osama’s been killed…Waiting for an announcement by the president. Just as I hung up a group dressed in Muslim apparel walked by. I thought I might be attacked. Later I discovered they were interfaith clergy from Nigeria visiting America to see how people of diverse faith can live side by side without killing each other.

Later Sunday night I heard the news. Confirmation. We had just had confirmation service in the morning for 8 young people who believe in Jesus. Now we were seeing confirmation of another type: Osama is dead. This started my mind to reflecting. Two thoughts dominated.

The first reflection was on the nature of justice. St. Paul in Romans 12:19 says: “Do not take revenge, my friends, but leave room for the wrath of God, for it is written, ‘It is mine to avenge, I will repay.’” There is such a fine line between revenge and justice, especially after we have waited 10 years. Our motive? President Bush said it well long ago, “Whether we bring him to justice or bring justice to him, justice will be served.” Maybe the wait helped us move from revenge to justice. Either way I feel like bringing such an action places us in a god-like position and we need to act in great humility even as we acted with great precision.

The second reflection focused on three images from TV. The first was January 1989 after the execution of Ted Bundy in Florida. Justice had been served to this horrific murderer. What disturbed me were the citizens who had lined the road leading to the place of execution.  They were cheering and dancing over this death. The second image was from September 11, 2001. I was watching The Today Show when the 2nd plane hit the tower. Later that day I was struck as Muslim’s danced in celebration of this attack on what Muslim Fundamentalists call “The Great Satan.” I am sure they felt a great justice had been served against this evil influence in the world.  The third image came Sunday evening May 1, 2011 as people around America gathered to dance and celebrate over the death of bin Laden.

On all three occasions I felt in my gut that something was wrong with these celebrations. I can understand the joy of good triumphing over evil. Certainly this sense of joy exists when we remember our victories over Germany and Japan in WWII.  Certainly when evil is defeated there is a sense that the petition of the Lord’s Prayer has been fulfilled in part: “lead us not into temptation but be our deliverer from the evil one.”  However, in the midst of triumph I missed the sense of humility, humility that as human beings we had steps into the courts of heaven where God inflicts the ultimate determinations of justice and punishment. The joy of those moments, joy expressed by different people in different places at different times contained a sense that the power, the justice, resides in us and us alone. I believe when we act in this fashion we leave ourselves vulnerable to being the next to fall.

In conclusion, I am glad justice has come to Osama bin Laden. I am sad that evil and arrogance has grown to a place where such justice had to be inflicted. I also pray that Christians in America will reflect on our actions with due humility trusting that the decision and action to assassinate was done as a way of stopping evil and not simply seeking revenge.  I hope we will grow to understand that our greatness as a nation does not reside in our power to wage war against one individual or nations, but upon the moral character we develop and our commitment to love God with all we are and loving our neighbor as our self. 

Pastor Paul

For you who were able to attend Easter Services you know the joy of the celebration of the resurrection of our Lord. What a great day it was on the top of High School Butte; what a great day it was as we worshipped in the chapel; what a great day it was we heard the Cantata and reflected on “Who do you say that I am?” What a joy to celebration and affirm with Peter, those early disciples, and God’s people through out the ages that “You are the Christ, the son of the living God.” What a joyful Easter Celebration

Now it seems that we are back to living. Back to school for our young people; back to jobs for those of us who are pre-retirement; back to the realities of life for all of us. One of the great challenges we face is how we let the risen Lord into each day of our life. How will you let the risen Christ guide each day’s decisions? How will you allow the love he shared fill you and flow through you? How will you transcend your fears knowning that the ultimate fear…death…has been taken out of the equation? How will you allow the light of God to dispell the darkness in your soul? How will you share God’s love with others, especially those in need? If the resurrection is only about Easter Sunday then we have missed the point. The resurrection is to shape us and mold us and encourage and empower us each and every day.

May the joy of Easter and the reality of Easter fill you this day and this week.

Walking with you from Easter to Pentecost. Pastor Paul

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